Identifikasi Dan Pola Penempatan Kuburan Tionghoa Di Bali
Main Article Content
Abstract
Chinese society believes in the existence of human relations with God or other powers that control human’s life, such as reincarnation and the law of karma for all human actions. This is reflected in rites and Chinese Cemeteries. Chinese Cemeteries are considered a bridge that connects the human realm with ancestral spirits in the sky. This article attempts to reveal the socio-religious aspects of Chinese Cemeteries in Bali. Data collection is done by observation and literature study. The data was analysed by using stylistic and contextual analysis. The results show that Chinese Cemeteries in Bali, especially in the bongpay section contain some information about the identity of the dead, starting from the name and surname of the dead, time of death, origin of the dead, and closest relatives of the dead. In addition, the placement location of Chinese Cemeteries in Bali also contains a specific purpose, namely its relation to feng shui in the hope of providing good benefits for the dead and good wishes for the dead's family who are still alive.
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
References
Adhiwignyo, P K Dewobroto, and Bagus Handoko. 2015. “Kajian Arsitektural Dan Filosofis Budaya Tionghoa Pada Kelenteng Jin De Yuan, Jakarta.” Interior Design 4 (1).
Alputila, Cheviano E. 2016. “Makam Tradisional Etnis Cina Di Kota Ambon.” Kapata Arkeologi 10 (2): 55. https://doi.org/10.24832/kapata.v10i2.222.
Baker, Hugh D. R. 1979. Chinese Family and Kinship. London: Macmillan Education UK. https://doi.org/10.1007/978-1-349-86123-1.
Bloomfield, Frena. 2010. Chinese Belief. Surabaya: Penerbit Liris.
Corputty, Karel Williman Yohanis. 2015. “Penentuan Lokasi Makam Estate Di Kota Malang.” Skripsi Program Studi Perencanaan Wilayah dan Kota, Malang: Institut Teknologi Nasional Malang.
Creel, Herrlee Glessner. 1953. Chinese Thought from Confucius to Mao Tse-Tung. Chicago: The University of Chicago Press.
Creightmore, Richard. 2011. Feng Shui: Secrets of Chinese Geomancy. Somerset: Wooden Books Ltd. Glastonbury.
Fahrozi, Muhamad Nofri. 2021. “Konsep Feng Sui Pada Tata Ruang Hunian Komunitas Cina Hakka Di Kelurahan Lumut, Kecamatan Belinyu, Kabupaten Bangka.” Purbawidya: Jurnal Penelitian Dan Pengembangan Arkeologi 10 (1): 119–36.
Gondomono. 2002. “Masyarakat Dan Kebudayaan Cina.” WACANA 4 (1): 34–53. https://media.neliti.com/media/publications/181154-ID-masyarakat-dan-kebudayaan-cina.pdf.
Hardianti, Arnita. 2017. “Feng Shui Pada Tata Ruang Rumah Bergaya Indische Empire Di Roemah Martha Tilaar.” Yogyakarta: Fakultas Bahasa dan Seni UNY.
Herman, Tan. 2014. “Https://Www.Tionghoa.Info/Cara-Membaca-Penulisan-Bongpay-Di-Makam-Tionghoa/.” 2014.
Husain, Sarkawi B. 2015. “Chinese Cemeteries as a Symbol of Sacred Space: Control, Conflict, and Negotiation in Surabaya.” In Cars, Conduits, and Kampongs, 323–40. BRILL. https://doi.org/10.1163/9789004280724_014.
Ibnu Walid Ziarah Makam Ong Tien, Wildan, and Wildan Ibnu Walid. 2020. “Ziarah Makam Ong Tien: Reproduksi Identitas Kultural Tionghoa Cirebon Pasca Orde Baru.” Sosietas Jurnal Pendidikan Sosiologi 10 (2): 903–16. http://ejournal.upi.edu/index.php/sosietas/.
Keling, Gendro. 2020. “Penerapan Aspek Feng Shui Pada Bangunan Kelenteng Di Bali.” Yogyakarta: Universitas Gadjah Mada.
Kenedy, David Daniel. 2011. Feng Shui for Dummies. 2nd ed. Canada: Willey Publishing, Inc.
Koh, Vincent. 2003. Basic Science of Feng Shui: Buku Pegangan Bagi Praktisi. Jakarta: Elek Media Komputindo, Kelompok Gramedia.
Kohl, David G. 1978. “Chinese Architecture in The Straits Settlemnets and Western Malaya.” Hongkong: University of Hongkong.
Lin, Henry B. 2000. The Art and Science of Feng Shui: The Ancient ChineseTradition of Shaping Fate. USA: Llewellyn Publications.
Lubis, Sri Hinayah. 2018. “Fungsi Dan Makna Ritual Bakar Tee Soe Pada Upacara Penghormatan Leluhur Masyarakat Tionghoa Di Kelenteng See Hin Kiong Kota Padang.” Medan: Fakultas Ilmu Budaya Universitas Sumatera Utara.
Masruroh, Yulia, Bagus Haryono, and Argyo Demartoto. 2018. “Pemaknaan Bong Pay Pada Warga Keturunan Tionghoa Di Kelurahan Sudiroprajan Surakarta.” Jurnal Analisa Sosiologi 4 (1). https://doi.org/10.20961/jas.v4i1.17406.
Pratiwo. 2010. Arsitektur Tradisional Tionghoa Dan Perkembangan Kota. 1st ed. Yogyakarta: Ombak.
Salmon, Claudine. 2016. “Ancient Chinese Cemeteries of Indonesia as Vanishing Landmarks of the Past (17th-20th c.).” Archipel, no. 92 (October), 23–61. https://doi.org/10.4000/archipel.282.
Salmon, Claudine, and Myra Sidharta. 2006. “The Manufacture of Chinese Gravestones in Indonesia - A Preliminary Survey.” Archipel 72 (1): 195–220. https://doi.org/10.3406/arch.2006.4031.
Sangren, P. Steven. 2017. “Ancestor Worship, the Confucian Father, and Filial Piety.” In Filial Obsessions, 217–40. Cham: Springer International Publishing. https://doi.org/10.1007/978-3-319-50493-3_7.
Sari, Aryati Yunita. 2014. “Interior Klenteng Zhen Ling Gong Yogyakarta Ditinjau Dari Feng Shui.” Yogyakarta: Fakultas Bahasa dan Seni UNY.
Skinner, Stephen. 1991. Feng Shui : Ilmu Tata Letak Tanah Dan Kehidupan Cina Kuno. Semarang: Dahara Prize.
Sokhifah, Alvia Fatnaniatus. 2018. “Tata Letak Dan Bentuk Pemakaman Masyarakat Etnis Tionghoa Menurut Fengshui Di Kawasan Sentong Raya Wonorejo-Malang.” Malang: Fakultas Ilmu Budaya Universitas Brawijaya.
Sulistio, Zefanya Sara. 2016. “Pesan-Pesan Moral Orang Tua Etnis Tionghoa Dalam Mendidik Anaknya.” Jurnal Komunikasi KAREBA 5 (2).
Tanggok, M. Ikhsan. 2015. Agama Dan Kebudayaan Orang Hakka Di Singkawang: Memuja Leluhur Dan Menanti Datangnya Rezeki. Jakarta: Penerbit Buku Kompas. PT. Kompas Media Nusantara.
Tongky, Alexander. 2012. Kitab Suci Feng Shui Rumah Praktis Dan Akurat. Yogyakarta: Penerbit Araska.
Widiastuti, Kurnia, and Anna Oktaviana. 2015. “Bentuk Dan Makna Rumah Tinggal Etnis Tionghoa Di Banjarmasin.” Info Teknik 16 (2): 243–58.
Wolf, A P. 1999. Religion and Ritual in Chinese Society. Studies in Chinese Society. Stanford University Press.