PEMENJARAAN: PE(AB)NORMALAN BUDAYA?

Article Sidebar

PDF
Published: Mar 26, 2025
DOI: https://doi.org/10.14203/jmb.v7i2.225

Main Article Content

Alie Humaedi
Alumnus Magister Ilmu Budaya Universitas Sanata Dharma dan Magister Filsafat IAIN Sunan Kalijaga
Yulius Panon Pratomo
Magister Ilmu Religi dan Budaya Universitas Sanata Dharma
Rudi Ronald Sianturi
Magister Ilmu Religi dan Budaya Universitas Sanata Dharma

Abstract

Prison (restraint) is a room derived from the society’s interpretation and experience in order to rehabilitate, remedy, retribution, normalize, and social reintegration. This is a practical explanation of the concept of justice and democracy. The available room is export room. The delegated room to the number of authoritative subjects represents the entire communities to rehabilitate the deviate person from expectations and in order to normalize the morality. It is likely to say not only that those who under control are those whose no place in social area, but also that the authorities in this project may feel fettered due to becoming the thrown-people attendant directly. "Rooming" means self-isolation and restriction from the general forms of social service, while, for either prisoner or student at traditional Muslim school, it means to survive in any such a room it is, including having to create the imaginary rooms.

Article Details

How to Cite
Humaedi, A., Pratomo, Y. P., & Sianturi, R. R. (2025). PEMENJARAAN: PE(AB)NORMALAN BUDAYA?. Jurnal Masyarakat Dan Budaya, 7(2), 19–42. https://doi.org/10.14203/jmb.v7i2.225
Issue
Vol. 7 No. 2 (2005)
Section
Articles
Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

References

Agger, Gunhild. 1990. Intertextuality Revisited: Dialogues and Negotiations in Media Studies. Aalborg: Aalborg University. Barthes, Roland. 1981 The Elements of Semiology.NY: Hill&Wang

-------------. 1988. The Semiotics Challenge. New York: Hill&Wang.

-------------, 1988. “The Imagination of the Sign” dalam Image, Music and Text. New York: Hill and Wang. Bourdieu, Pierre. 1993. The Field of Cultural Production: Essays on Art and Literature Pierre Bourdieu. Randall Johnson (ed).

Columbia: Columbia University Press. Cobley, Paul dan Litza Jansz. 2003. “Semiotics For Beginners” //www.aber. ac.uk/ media/ Documents/S4B/sem09 html.

Collins, Denis E. 1977. Paulo Freire: His Life, Works and Thought. New York: Paulist.

Dhofier, Zamakhsyari. 1987. Tradisi Pesantren: Studi tentang Pandangan Hidup Kyai. Yogyakarta: LKiS. Eco, Umberto. 1979. A Theory of Semiotics. Bloominton: Indiana University Press.

Foucault, Michel. 1977. Discipline and Punish: The Birth of the Prison. New York: Penguin Books.

------------. 1990. The Care of the Self: The History of Sexsuality. vol 3. Robert Hurley: Penguin Books. Freud, Sigmund. 1960. The Psychopathology of Everday Life. German: Standard Edition.

Fromm, Erich. 1967. The Anatomy of Human Destructiveness. New York: Rinehart Instons.

Gottdiener, Mark. 1995. Posmodern Semiotic: Material Culture and the Forms of Posmodern Life. Oxford: Blackwell.

Hawkes, Terence. 1977. New Accents: Structuralism and Semiotics. London: Methuen Co.

Hawthorne, Nathaniel. 2004. Scarlet Letter. Yogyakarta: Narasi. Hebdige, Dick. 2001.“Subculture: The Meaning of Style (reprinted edition)”, dalam www.aber.ac.uk/ media/Documents. hal. 117.

Humaedi, M. Alie., dkk. 2004. Laporan Substantif Sementara Riset Budaya Penjara dan Pesantren: Semiotika Struktur Ruang Penjara Nusakambangan dan Pesantren Lirboyo terhadap Intertekstualitas Pembentukan Budaya dan Moralitas. Yogyakarta: IRB-USD dan KRT.

-------------. 2005. Catatan Lapangan dan Wawancara. Yogyakarta: IRB-USD dan KRT.

Jatman, Darmanto. 2002. “Pringgitan: Pidana Kunjara” dalam Jurnal Lintas Budaya, edisi Oktober, hlm. 17.

Luhmann, N. 1986. “The Individuality of the Individual: Historical Meanings and Contemporary Problems” dalam T.C. Heller, dkk. Reconstructing Individualism: Autonomy, Individuality, and the Self in Western Thought. Stanford: Stanford Universuty Press. Nöth, Winfried. 1990. A Handbook of Semiotics. New York: Hill and Wang.

Pradja, Achmad S Soemadi, dan Romli Atmasasmita. 1979. Sistem Pemasyarakatan di Indonesia. Jakarta: Bina Cipta Panjaitan, P. Irwan, dan Pandapotan Simorangkir. 1995. Lembaga Pemasyarakatan: Dalam Perspektif Sistem Peradilan Pidana. Jakarta: Sinar Harapan.

Riffaterre, Michel. 1978. Semiotic of Poetry. London: Indiana University Press. Strauss, Claude Levi. 1979. Structural Anthropology. New York: Ancor.

Sunardi, St. 2002. Semiotika Negativa. Yogyakarta: Kanal.

Suptandar, J. Pamudji. 2000. “Makna Arsitektur dan Desain” dalam Kompas. hlm. 6, Mei.

Suryobroto, Bahruddin. 1982. “Pemasyarakatan, Masalah dan Analisa” dalam Jurnal Prisma, Jakarta: LP3ES. Mei.

Thibault, Paul J. 1996. “Saussure and Beyond: Renewing Semiotic Foundations” dalam Thibault, Paul J. dkk. 1996. Re-reading Saussure. The dynamics of signs in social life. London and New York: Routledge.

Verhaar, AJW. 1999. Filsafat yang Berkesudahan. Yogyakarta: Kanisius.

Weber, Max. 1976. The Protestant Ethics and Spirit of Capitalism. Trans. T. Parson. New York: Charles Scribner. Catatan tambahan: Content analysis terhadap 65 artikel berita tentang penjara dan pesantren di harian KOMPAS dan SUARA MERDEKA Wawancara dan pengamatan