REFLEKSI TENTANG KONSEP KEBUDAYAAN: SEBUAH CATATAN AUTOETNOGRAFI
Main Article Content
Abstract
This paper is a reflection of a concept that becomes a central concern in the study of anthropology, namely culture. The concept of culture is interesting to be debated because the author assumes that the meaning of culture is rich and highly dependent on the paradigm of the person or group of people, who interpret it. By using the memory of life experiences and supported by every day observation as the data, the author aims to understand what culture is. Nevertheless, the life trajectories that are still being experienced today still leave the question about the culture itself.
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
References
Alsop, C.K. (2002). Home and away: Self-reflexive auto-/ethnography. Forum: Qualitative Social Research, 3 (3), 1-18.
Barth, F. (2002). Toward a richer description and analysis of cultural phenomen dalam Richard G. Fox & Barbara J. King (Eds.) Anthropology Beyond Culture (hlm. 23-35). New York: Berg.
Boufoy-Bastick, B. (2004). Auto-interviewing, auto-ethnography and critical incident methodology for eliciting a self-conceptualised worldviewâ€. Forum: Qualitative Social Research, 5 (1), 1-16.
Boggs, J.P. (2004). The culture concept as theory, in context. Current Anthropology, 45(2), 187-209.
Caulkins, D.D. (2004). Identifying culture as a threshold of shared knowledge: A consensus analysis. International Journal of CrossCultural Management, 4 (3), 317-333.
Durham, W.H. (2002). Cultural variation in time and space: The case for populational theory of culture†dalam Richard G. Fox & Barbara J. King (Eds.). Anthropology Beyond Culture (hlm. 193-206). New York: Berg.
Feinberg, Richard. (2007). Dialectics of culture: Relativism in popular and anthropological discourseâ€. Anthropological Quarterly, 80 (3), 777-790.
Geertz, C. (1973a). The impact of the concept of culture on the concept of man dalam Clifford Geertz (Ed.). The Interpretation of Cultures: Selected Essays (hlm. 33-54). New York: Basic Books.
Geertz, Clifford. (1973b). Thick description: Toward an interpretive theory of culture†dalam Clifford Geertz (Ed.). The Interpretation of Cultures: Selected Essays (hlm. 3-32). New York: Basic Books.
Hollan, D. (2000). Constructivist models of mind, contemporary psychoanalysis, and the development of culture theory. American Anthropologist, 102 (3), 538-550.
Holt, N.L. (2003). Representation, legitimation, and autoethnography: An autoethnographic writing storyâ€. International Journal of Qualitative Methods, 2 (1), 18-28.
Keesing, R.M. (1994). Theories of culture revisited†dalam R. Borofsky (Ed.). Assessing Cultural Anthropology (hlm. 301-312). New York: McGraw-Hill.
Maguire, M.H. (2006). Autoethnography: Answerability/responsibility in authoring self and others in the social sciences/humanitiesâ€. Forum: Qualitative Social Research, 7 (2), 1-13.
Olwig, K.F. & Hastrup, K. (1997). Cultural sites: Sustaining a home in a deterritorialized world dalam K.F. Olwig & K. Hastrup (Eds).
Siting Culture: The Shifting Anthropological Object (hlm. 17-36). London: Routledge.
Purwanto, S.A. (2011). Otoetnografi: Mempelajari kasus pribadi peneliti. Antropologi Indonesia, 32 (3), 175-200.
Roth, Wolff-Michael. (2009). Auto/Ethnography and the question of ethicsâ€. Forum: Qualitative Social Research, 10 (1), 1-10.