AḤKĀM AL-JARAḤ MANUSCRIPT: TEXT EDITING AND CENTRAL IDEAS STUDY
DOI:
https://doi.org/10.55981/tambo.2023.1988Keywords:
Aḥkām al-Jaraḥ, Manuscript, Muhammad bin Abdullah Ba’idAbstract
The Aḥkām al-Jaraḥ manuscript is one of the Malay-Jawi manuscripts which contains jaraḥ law. This manuscript is from the Philological Collection of the Aceh Museum with inventory number 07,737, in a collection of texts totalling 54 pages. The text of Aḥkām al-Jaraḥ is on pages 28 to 48. The condition of the manuscript is old; it is feared that it could experience further damage, and the contents of the manuscript will be lost. This research aims to produce text edits so that the manuscript can be read correctly because the Aḥkām al-Jaraḥ text is only found in one manuscript (codex unicus). The method used is single manuscript research with a critical edition of the text and analysis of central ideas. The central ideas contained in the Aḥkām al-Jaraḥ manuscript include an explanation of the fundamental law of wounds, the law of intentional and unintentional murder, the division of types of murder, sanctions for murderers and members taken by qiṣāṣ. The results of the research show that first, editing the text with a critical edition, and second, knowing clearly and in detail the contents of the Aḥkām al-Jaraḥ manuscript, which contains Islamic teachings about jaraḥ law.
References
Amar, I, A. (1983). Terjemahan Fat-Hul Qarib Jilid-2,Kudus: Menara Kudus.
As’ad, A. (1980). Terjemahan Fathul Mu’in jilid-3.Kudus: Menara Kudus.
Baried, S. B., Sutrisno, S., Soeratno, S. C., Sawu, K. Z. I., & Istanti, K. Z. (1994). Pengantar teori filologi. Yogyakarta: BPPF Fakultas Sastra Universitas Gadjah Mada.
Baried, S. B., Soeratno, S. C., Sawoe, S., Sutrisno, S., Syakil, M., & Syakil, M. (1985). Pengantar teori filologi. Pusat Pembinaan dan Pengembangan Bahasa Departemen Pendidikan dan Keudayaan
Djamaris, E. (2002). Metode penelitian filologi. Jakarta: CV.
Harahap, N. (2021). Filologi Nusantara: pengantar ke arah penelitian filologi. Prenada Media.
Husaini, A. (2020). Filsafat Ilmu: Perspektif Barat & Islam. Gema Insani.
Lubis, N. (1996). Naskah, teks, dan metode penelitian filologi. Forum Kajian Bahasa & Sastra Arab, Fakultas Adab IAIN Syarif Hidayatullah.
Munawarah, K. (2018). Hikayat Pocut Muhammad: Konflik kepemimpinan di Kerajaan Aceh Darussalam (1720-1824). Banda Aceh: UIN Ar-Raniy Banda Aceh.
Ridlo, A. (2020). Filologi sebagai Pendekatan Kajian Keislaman. Al-Munqidz: Jurnal Kajian Keislaman, 8(2), 202-211.
Rokhmansyah, A. (2018). Teori Filologi (Edisi Revisi). Fakultas Ilmu Budaya Universitas Mulawarman.
Said, M. (2007). Sepanjang Abad Jilid-2. Medan: Harian Waspada
Sulistyorini, D. (2015). Filologi: Teori dan Penerapannya. Malang: Madani.
Surjana, A. (2012). Arabeks: Seri Informasi Kepurbakalaan No 1 Edisi XII Januari-Juni. Kemdikbud.
Syah, E., (2018). Terjemahan Al-Mahalli,jilid-4. Aceh: Yayasan Bustanuul Darussalam Al-Waliyyah
Syuja’, A. A. (2001). Al Ghayata wa At-Taqrib. Medan:Sumber Ilmu Jaya
Wahana Akademika, Vol. 6, Nomor 2, September 2004 Waqaf Sultan Qalaun- Syaikh Abdullah Ba’id al-Asyi, 1878. Salinan manuskrip koleksi Pedir Museum 2019.